I don’t put the probability of finding a cure for trisomy 21 during my lifetime very high. I could be wrong, I guess.
But this evades the essential question: if my brother’s and sister’s condition is reversed, does that reveal their true selves, or does it change who they are?
Paul,
In general that seems true. They are generally less malicious or scheming, but not always. And there are problems associated with having a child’s mind in an adult’s body. My primary experience is with my siblings, but I wouldn’t assume that a mentally retarded person is harmless simply because of that fact.
]]>Its hard to think back and see how we should have done things better/differently, but regrets can be used to better ourselves and be better people from then on.
/paranoidfr33k
]]>I puzzle over the question of identity. Personal identity, you seem to agree, is largely an illusion. I’m not sure what part of my siblings would need to be preserved in order to preserve their identity. Personality? Memory? Body? Life history? What makes me the same individual as the baby whose diapers my mother changed?
paranoidfr33k,
Part of my problem with the Mormon view of mental retardation is that it subtly says that a mentally retarded person isn’t acceptable as they are. Mormonism consoles parents by saying that their children really are normal, it just doesn’t look that way to us. A Mormon parent finds comfort in thinking that mental retardation cloaks their true selves.
If they are wrong and there is no other, truer self and mental retardation is part of the child’s true self, then Mormon parents (and family) hope for a day when their children will be destroyed.
]]>Here are some thoughts from Brigham Young on the importance of preserving identity . . .
This is the greatest gift that can be conferred on intelligent beings, to live forever and never be destroyed (DBY, 96).
It is written that the greatest gift God can bestow upon man is the gift of eternal life. The greatest attainment that we can reach is to preserve our identity to an eternal duration in the midst of the heavenly hosts. We have the words of eternal life given to us through the Gospel, which, if we obey, will secure unto us that precious gift (DBY, 96).
The intelligence that is in me to cease to exist is a horrid thought; it is past enduring. This intelligence must exist; it must dwell somewhere. If I take the right course and preserve it in its organization, I will preserve to myself eternal life (DBY, 96).
I think Brigham was headed in the right direction. Identity does appear to be a matter of organization. You are matter and energy, organized according to a pattern that is unique to you (call it your “spirit”). Even long after you die it may be that the cascading effects of your unique pattern remain emprinted in time and space, and can be analyzed and reconstructed to restore the power of embodiment to your pattern (call it the “resurrection”).
]]>Second (call me heartless), back to my previous discussion for eugenics…
]]>The more I try to define identity, the more slippery the concept becomes. There comes a point when my thoughts become frustrated and I begin to believe that I am an illusion. Or at least my model of myself doesn’t reflect the reality of it.
I’m also not entirely convinced that living forever is all that it’s advertised to be. I really enjoyed The Infinite Book: A Short Guide to the Boundless, Timeless and Endless. An infinite life looks very different than the life we live now, and not always in good ways. I hope for a greatly extended, healthy life, but I’m not sold on eternal life yet.
cybr,
This highlights a problem in the LDS church: where can I find official doctrine? In the strictest sense, only the Standard Works are official doctrine with a few additional materials made official by the consensus of the First Presidency and Quorum of the Twelve. In the broadest sense, it is whatever the Spirit inspires a person to say. Most people follow a set of doctrine somewhere between those two extremes.
I think if you surveyed the church population in the western U.S., almost all people would share this particular belief about the mentally retarded. That’s official enough for me to call it a Mormon doctrine. I’m not particularly concerned what the Corporation of the President of the Church of Jesus Christ of Latter-day Saints chooses to endorse. Church membership doesn’t restrict itself to this small subset.
For example, Creationism isn’t an official doctrine of the LDS church. Many of the people I know would be shocked to know this.
]]>From my perspective, our respect and care for disabled persons has positively affected our evolution, pushing our technologies to the point that they will provide not only cures, but also enhancements.
Although I am in favor of human enhancement, I am not in favor of eugenics. Eugenics, as I use the word, almost exclusively empowers the community to make enhancement decisions, whereas I believe individuals should have broad freedoms in this area — although there should still be balance with communal interests.
]]>I just worry that we’re not smart enough to really handle the power of being able to affect our own genome.
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