http://www.blakeclan.org/jon/greenoasis/feed/atom/ 2011-04-06T21:25:15Z Green Oasis One Mormon boy's iconoclastic quest to remix and rectify his notions of truth, mind, myth, love, life, and transcendence. Copyright 2011 WordPress http://www.blakeclan.org/jon/greenoasis/?p=937 <![CDATA[Five Things for which I Am Grateful Today]]> 2008-12-16T18:27:33Z 2008-12-16T18:25:43Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/
  • I am thankful for the friendship that I share with my wife. This may sound kind of pathetic, but so be it. Lacey is my first real best friend.
  • I am thankful to be able to watch my children grow up, to share in their joys and pains. The experience has made me a more selfless, more caring person. It’s hard to overestimate how much of who I am now is a result of them.
  • I had a sore throat for a few days this week. Nothing too horrible, just enough to make sleeping uncomfortable. I would remind myself that the pain that I felt was a good sign that I was still alive. Sometimes this trick would work, and instead of focusing on the pain, I would focus on how grateful I am to have my turn in the sun. I’m happy that my turn isn’t over yet and thankful for aches and pains to remind me how lucky I am.
  • I am grateful for public libraries. Money is tight, and so is space in our humble house. Thank goodness for the public libraries that support my learning habit when I can’t buy books.
  • Thank you to all those who have sacrificed in the defense of my liberties. The road to human liberty has been long and there is still a journey ahead. Progress has only been made through the sacrifice and strength of others. I live freely because of those others who have sacrificed for our freedoms.
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    http://www.blakeclan.org/jon/greenoasis/?p=784 <![CDATA[XDR TB]]> 2008-10-03T21:58:15Z 2008-10-03T21:58:15Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/ Extensively Drug-Resistant Tuberculosis (XDR TB) is a multi-drug resistant form of tuberculosis that is a growing source of concern throughout the world. The Big Picture has photos of sufferers of XDR TB by James Nachtwey who wants to raise awareness of this disease.

    Life and health seem so fragile.

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    http://www.blakeclan.org/jon/greenoasis/2008/03/25/gods-away-on-business/ <![CDATA[God’s Away on Business]]> 2008-03-25T17:36:44Z 2008-03-25T17:36:44Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/ It’s hard to sort out the reasons and the sequence of my loss of faith. In the afterimage of my memory, it looks like a single explosion rather than an evolving realignment of ideas. The epicenter of that explosion is God’s silence. In my darkest hours, prayer produced no succor. I was left alone to struggle in pain and doubt.

    Some may excuse God’s absence by saying that I shouldn’t expect answers exactly when I want them, that they arrive in the Lord’s own time. That’s not good enough some times. If I’m on the verge of forever losing my faith in God, then getting back to me tomorrow isn’t soon enough.

    Others may say that God sometimes answers prayers negatively. Answering “no” or offering only silence to the plaintive question “Are you there?” shows either a twisted sense of humor or a heartless disinterest.

    Maybe God is trying to teach us something we might wonder. That might be reasonable when someone just wants to know that someone is watching out for them, but when a child on the brink of starvation in Africa cries out to God for food, or a sex slave loses all hope of escape from the endless rapes that have become her life, my heart tells me that no amount of learning can justify such gratuitous suffering. God will strike a man dead for violating the sanctity of the Ark of the Covenant with a well intentioned touch (2 Samuel 6:6–7), but he won’t lift a finger to protect the holiness in the heart of innocent children? I ask you to judge which is holier and more deserving of protection.

    Wo to the God who offends these little ones (Matthew 18:6). May a millstone be hung from his neck, and may he drown in the depths of the sea.

    If God wanted to teach me to have compassion, then his plans have gone slightly awry. Not only has my compassion for suffering increased, my hatred for any deity who would put us through such torture has caught flame. It has shown me that whether or not God exists, he can’t be bothered to help us. We are all we’ve got no matter how we answer to ourselves the question of whether God lives. In our darkest hours, we can only look to each other.

    If I die and unexpectedly meet God, I’ll have a choice word or three for him, spit in his eye, and cheerfully go to Hell where all the compassionate folk take up residence far from that insufferable tyrant.

    (music videos via mind on fire)

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    http://www.blakeclan.org/jon/greenoasis/2007/10/11/original-sin/ <![CDATA[Original Sin]]> 2007-10-11T21:29:03Z 2007-10-11T21:29:03Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/ [This was originally part of a comment on a post about original sin at The Slapdash Godliness of a Good Girl.]

    We can blame Augustine of Hippo for the idea of original sin. As such, it is one of the most hellish inventions of mankind.

    Let me recap. God wanted to show everyone how infinitely loving he is, so he created Adam and Eve and put them in a paradisaical garden knowing that they would break his rule about eating of the fruit one particular tree. When they broke his rule (just like he knew they would), he cast them out of paradise into a torture chamber inhabited by a malicious demon he refuses to rein in. Adam and Eve and all of their children suffer at this demon’s hands. He creates earthquakes, floods, plagues, famines, pestilences, and all manner of suffering to punish Adam and Eve’s family for the time back in paradise when their first parents dared to eat that fruit that God tempted them with. Before the demon can do this, however, he must get God’s approval to make sure that no one who believes in God’s love suffers more than necessary, such are the protocols of the heavenly bureaucracy. Satan is on God’s payroll, doing all the dirty work God doesn’t care to do.

    Millions upon millions upon billions of people are tortured and killed in this torture chamber with God’s approval. God’s sense of justice demands that God punish all of humanity for Adam and Eve’s sin of which they had no part and for choosing evil themselves, just as he created them to do. He couldn’t show his love if people didn’t suffer, so his plan from the beginning was to create humanity in such a way that they would certainly sin, torture humanity when they sinned according to his plan, and come to their rescue.

    Seeing his plan was going well (what with all the suffering and dying going on), it was time for God to show his love, so he took on a mortal body. After being tortured for a day or two, he gave up and died. (Or even worse, he tortured and killed his own Son to make up for his own actions.) This made God feel better about the suffering of all the billions of people who he’s banished to his torture chamber.

    If God let all those tortured souls live forever in paradise, it would probably make up for all his hellish sadism. Yet he still put a condition on humanity’s relief from suffering. They had no choice to come to this nightmare chamber in the first place. He never asked them their preference beforehand, yet they bear the final responsibility for getting themselves out. They must first believe—while still being tortured—that he loves them. Not only that, they must love him in return. Anyone who can’t muster the credulity necessary to believe that, anyone who doubts his love in the face of all his sadism, anyone who doesn’t thank him for the chance to suffer and die at his behest will go on suffering forever in an even worse torture chamber reserved for the skeptical and the ignorant.

    God sounds like one hell of a cult leader.

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    http://www.blakeclan.org/jon/greenoasis/2007/09/21/simplify/ <![CDATA[Simplify]]> 2007-09-21T18:04:40Z 2007-09-21T18:04:40Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/ I’ve decided to work through the Simple Living Manifesto, a list of 72 ideas to help simplify. I began with step one: make a list of my top 4-5 important things. I reflexively began to rattle off: family, work, school, and so on but stopped myself. Are those really the most important things in my life, or are those means to an end? I paused and tried again.

    Throughout the day, I pondered on what my most important things are. I finally came up with this list:

    • Life—the survival and propagation life
    • Knowledge—learning the truth
    • Peace—contentment and satisfaction
    • Compassion—suffering with others and working to alleviate the unnecessary pains of life
    • Love—to love and be loved

    I value these things. I can’t justify why, but I don’t feel any need do so. I just want them. Perhaps I value those things just because I’m human.

    On to the next steps: evaluate my commitments and my time. Everything I do should support those goals.

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    http://www.blakeclan.org/jon/greenoasis/2007/09/21/ephemera-iv/ <![CDATA[Ephemera IV]]> 2007-09-21T15:26:45Z 2007-09-21T15:26:45Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/ My daughter nestled into the crook of my shoulder and we gazed up at the soft blueness of lastlight. I had just removed some cat manure from the lawn. I looked over at her hive ridden body. A cool breeze hinted at the coming autumn.

    She reached up, caressed a branch of our small pomegranate tree with its solitary blossom, and said “Everything’s perfect. It’s right where it’s supposed to be.” I smiled to hear such poetry come out of a little girl’s mouth, and for a moment I believed her.

    We went back to spotting gape-mouthed crocodiles with castles for party hats as they floated by above us.

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    http://www.blakeclan.org/jon/greenoasis/2007/09/06/break-on-through-to-the-other-side/ <![CDATA[Break On Through To The Other Side]]> 2007-09-06T19:53:40Z 2007-09-06T19:53:40Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/ Letting go of God involves letting go of the stories that gave meaning and purpose to life. This can be a very dark time. When I think about this part of my deconversion, I imagine myself skirting the brink of a bottomless abyss like those swirling black holes in old sci-fi movies.

    Black Hole Bob

    …the person’s former faith has collapsed, but they do not yet have anything to replace it with. Unfortunately, most people are taught that only through religion can they hope to find happiness, meaning, purpose or fulfillment in life, and this belief often persists after all the other aspects of religious belief have gone, leading to a feeling of emptiness and hopelessness, of having hit rock bottom. Fear, undirected anger, and feelings of depression are common. Often a person feels overwhelmed and lost, adrift in the world without a framework to make sense of it all. (Into the Clear Air)

    One day while I was flailing around for meaning in my life, I happened to be driving through northern Utah and southern Idaho on my way to a family reunion. The overcast skies and the long, scenic drive conspired to put me in a contemplative mood. I wondered why it mattered whether I lived or died since I would be dead in the end anyway. The universe didn’t care. It would go on its mindless way, heedless of my death.

    Then I began to think about my daughters and my wife. My death would matter to them. I didn’t want them to be unhappy or to struggle without me. I wanted to help my family.

    Then I thought about my ancestors, about all of the hard lives they eked out on this earth, about the flashes of joy and the dark tragedies in their lives. They survived and I owe my existence to their perseverance. I pondered on the countless generations of mankind who lived and died before me. A sense of deep history overcame me.

    I imagined even further back to the time of my ape ancestors. I imagined the strength and tenderness of a maternal ancestor grooming her new baby, protecting it with her own life from the dangers lurking in the darkness. I imagined the strength and determination of my paternal ancestors whose lives punctuated by violence made me possible. I began to feel a sense of deep connection with all of my ancestors back to the beginning of life on earth.

    Then I looked on the plants and animals around me and realized that I was surrounded by family, distant cousins trying to live according to the dictates of their own drives. I worried about the brutishness of their lives and wished I could lift them out of it. I was filled with compassion for all life.

    I looked to the future. I saw obstacles and uncertainty. There was no God to help us. We could only succeed by our own wits, by taking responsibility into our own hands. Only we had the power to succor and bring equity. Only we could love each other.

    I decided to live in the service of the grand experiment: life on earth. If I could ameliorate the suffering of other beings present and future, I would count my life meaningful. My heart burned within me with an intense love and connection with the world around me. I felt at peace; I had finally found a safe harbor to escape the storm. I felt an growing confidence that I was on the right path.

    I had broken through to the other side.

    Most people, by this stage, have learned that they are not alone, that their path is one that many travelers have walked before; that there are whole communities of freethinkers out there, glowing like galaxies through the dark veils of blind faith.… this stage is characterized by a peak as high as those valleys [of the previous stage] are deep, a joy as high and sublime as the horizon of dawn. The exhilaration of breaking through the layers of things that you believe because you have been taught to believe, of discovering for yourself what is true, and of finally knowing who you are and understanding your place in the cosmos, is something compared to which the sterile and antiquated dogmas of religion seem puny and absurd. Returning to them, at this stage, is like trying to return to life in a small, windowless room after one has seen the soaring, sunny vista that awaits just outside. (Ibid.)

    Since that time, I’ve met a few believers who have had brushes with atheism. They come to the place of darkness and meaninglessness but never seem to make it through to the bright vistas on the other side. They’ve dipped their toes in the pool and decided that a world without God is not for them. Or perhaps they leapt in and began to drown like I had. While I found the other side of the pool to save me, they returned to the place from which they dove in.

    They have to find their own way and happiness, but I wish I could share with them what I found.

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    http://www.blakeclan.org/jon/greenoasis/2007/08/09/a-world-without-religion-its-a-matter-of-mindset/ <![CDATA[A World Without Religion: It’s a Matter of Mindset]]> 2007-08-09T21:00:22Z 2007-08-09T21:00:22Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/

    (via Atheist Hussy)

    I enjoyed this presentation of the humanist viewpoint. Some see God or religion as the source of what’s good in the world. I don’t see it.

    My only complaint against the video is that dangerous fanatics would still exist without theistic religion, contrary to what the video says.

    May the human family come together without the distraction of superstition.

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    http://www.blakeclan.org/jon/greenoasis/2007/08/03/red-pill-blue-pill/ <![CDATA[Red Pill, Blue Pill]]> 2008-08-01T19:21:59Z 2007-08-03T20:19:27Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/ Many of you are probably familiar with The Matrix. Neo, the main character of this movie, lives in a virtual world. He believes that it is the real world, but his real body lives in a vat where it is fed nutrients and hallucinations of a world that exists only in a computer and in his mind. Inside this virtual world, Neo is led to a mysterious figure named Morpheus who shows him how to escape the hallucination known as the Matrix:

    Morpheus: I imagine that right now you’re feeling a bit like Alice. Tumbling down the rabbit hole?
    Neo: You could say that.

    Morpheus: The Matrix is everywhere, it is all around us. Even now, in this very room. You can see it when you look out your window, or when you turn on your television. You can feel it when you go to work, or when go to church or when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.
    Neo: What truth?
    Morpheus: That you are a slave, Neo. Like everyone else, you were born into bondage, born inside a prison that you cannot smell, taste, or touch. A prison for your mind.… Unfortunately, no one can be told what the Matrix is. You have to see it for yourself. This is your last chance. After this, there is no turning back.
    [In his left hand, Morpheus shows a blue pill.]
    Morpheus: You take the blue pill and the story ends. You wake in your bed and believe whatever you want to believe.
    [A red pill is shown in his other hand.]
    Morpheus: You take the red pill and you stay in Wonderland and I show you how deep the rabbit-hole goes.
    [After a long pause, Neo begins to reach for the red pill]
    Morpheus: Remember—all I am offering is the truth, nothing more.

    Essays have been written about this compelling choice between the red pill and the blue pill. Neo must choose between world as he knows it, and learning the truth—essentially between comfort and knowledge of the truth.

    The truth that makes men free is for the most part the truth which men prefer not to hear. (Herbert Agar)

    The tension between truth and comfort has come up several times in discussions here. Truths exist which tend to make us unhappy. How much happiness will we sacrifice to know the truth? Speaking hypothetically:

    • You love ice cream, but it’s going to give you early heart disease, do want to know the truth so you can prolong your life, or do you just want to enjoy your ice cream while life lasts?
    • Some of your friends think you’re terribly boring. They only hang out with you because they like your mutual friends. Would you like to know their true feelings?
    • Your spouse is having an affair that you don’t know about, but you have an otherwise happy marriage. Would you prefer to know the truth, or would you choose to be blissfully ignorant?
    • Your child is going to die tomorrow from a sudden illness that the child doesn’t know about and that you can do nothing to prevent. Do you tell the child so they can spend their last hours knowing the truth, or do you want to spare your child the fear of impending death?
    • Your belief in a loving God and your hope for an afterlife comfort you, but you find little objective reason to justify your beliefs. Do you choose to believe just because you want it to be true?

    I have a lot of faith in the truth. I believe that it is usually better to know the truth even if the truth will make us unhappy. I trust that the sorrow that comes from knowing the truth will usually not last long, that greater peace and happiness flow from knowing the truth. Further, leading willfully ignorant lives because we fear knowing the truth doesn’t appear to lead to true happiness.

    On this blog, the tension between happiness and truth most often comes up in the context of religious beliefs. Some commenters seem to imply believing in a probably false religion which makes us happy is better than knowing the depressing truth. This is a personal choice, but there are reasons to believe that this strategy does not bring optimal happiness.

    For one example, medical science has healed more of the sick than religious faith. Our relatively disease free lives are thanks to science, not religion. Medical science has been advanced by those who were willing to set aside religious beliefs when they contradicted evidence. We are all much better off because of those who defied religious injunctions against desecrating the bodies of the dead in order to learn human anatomy, because of the germ theory of disease instead of believing that disease is caused by spirits or demons as the Holy Scriptures teach, and because of the theory of evolution which permeates modern biology but contradicts the creation myth in Genesis. So you could say that we are as healthy as we are in spite of religion.

    The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one. (George Bernard Shaw)

    We are all faced with red pill/blue pill choices. It is our right to decide. I have chosen to err consistently on the side of truth unless there is a compelling reason to choose comfort. I hope that helps to explain why I am critical of what I see as false beliefs, why I can’t leave others’ religious beliefs alone. Truth for me is more important than personal discomfort.

    So which do you choose: the blue pill… or the red pill?

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    http://www.blakeclan.org/jon/greenoasis/2007/07/26/jailbait/ <![CDATA[Jailbait]]> 2008-08-01T19:23:05Z 2007-07-26T21:08:36Z Jonathan jonathan@blakeclan.org http://www.blakeclan.org/jon/greenoasis/ My wife and I watched parts of To Catch a Predator last night, the one where guys chat online with people who they think are underage, arrange to meet with them for sex, and arrive only to be greeted by all of America sharing their most shameful moment. I cheered the television crew on months ago when I first started watching this show, but something strange has started to happen. I don’t think the producers of the show wanted me to, but I started to have compassion for these sexual predators.

    As chance would have it, I heard on the radio yesterday that this television program caused a man to commit suicide.

    Louis William Conradt Jr., of Terrell, Texas, a Dallas suburb, was suspected of being one of those men, except he didn’t show up at the house. That didn’t stop the TV producers and police from showing up at his, though, and as officers knocked on his door and a camera crew waited in the street, Conradt shot and killed himself. (Associated Press)

    The radio hosts, the kind that are paid to act like brain-damaged teenagers, related this story, basically said good riddance, and danced on his grave. Their callousness elicited my compassion. Wouldn’t someone mourn for this destroyed life?

    I’ll openly admit that I have ephebophilic tendencies. I gather from the term “jailbait” and popular humor that I’m not alone in the adult male population.

    I and most of those who are similar to me choose to abstain from acting on any attraction we feel. We know it’s wrong to prey on an adolescent’s inexperience. We shrug off the attraction and go on with life. I don’t lose sleep over it because I’m not ashamed. I chalk it up to being a human being and forge ahead.

    There is so much hatred and fear surrounding sexual predators these days. It sells an awful lot of commercial airtime. Sometimes it’s easy to forget who sexual predators are. They are not some alien species. They are our neighbors, our friends, our brothers, our husbands, our fathers… our sisters, our wives, and our mothers. They are us. We are them. They are human beings who cross a perilously thin line. Are the rest of us so different?

    We seem to be afraid to acknowledge that pedophilia (for example) is one aspect of human nature—an aberrant and harmful one—but human nonetheless. Whatever it is that separates a pedophile from a non-pedophile is uncomfortably thin. We prefer to think of them as aliens rather than see their humanity, rather than acknowledge the thin ice below us. There but for the grace of Fortune go I.

    As I watched the news crew publicly shame those men, I allowed myself to see something that I hadn’t noticed before. I watched as their hopes and dreams died. The weight of what the future held for them made some weep, some get physically ill, and some just sit dumb with shock. These were weak, stupid people, not inhuman monsters. The show put a human face on sexual predators.

    I want to protect my children above all else, but I am not insensible to the suffering of these men and the tragedy of human frailty.

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