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Sunday School for Atheists

I realize that community is important. Mormonism has always provided me and my family a ready-made community—a quirky, somewhat dysfunctional community, but no human community is flawless after all. Leaving Mormonism has meant leaving that community behind (in spirit at least since I attend Sunday services to support my family).

A recent Time article, Sunday School for Atheists, highlights the growing trend of atheistic parents banding together to support each other in teaching and living their values. The most consistently held values among the diverse atheist population seem to be free and critical thinking. Parents find it challenging to cultivate these values in the midst of a culture that instead values faith in traditional ideas at the expense of personal exploration and determination. This would probably be a non-issue in a largely non-religious culture.

As a parent, I worry that community (or the lack thereof) might be the determining factor in my children’s choices regarding their belief systems. Human beings are social animals. Going it alone is difficult for most. People like to fit in to a group, if possible. Thinking like your peers is a good way to fit in, so stray thoughts and doubts may be subconsciously pruned when they seem too aberrant from cultural norms. I don’t want that for my girls, but I do want them to have a community.

So I’m in the market for a community that supports human development without restricting free thought, exploration, and expression of what it means to be human. I intend to visit the local Unitarian Universalist congregation after New Years when my family’s LDS ward will presumably change its meeting schedule. The UU congregation seems like a good place to start my search.

In the meantime, I like what I heard in these videos that I found through their website (from the UU FAQ website). The first is a bit cheesy, but it gives me a flavor.

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Hugh B. Brown on Free Thinking

I have been very grateful that the freedom, dignity, and integrity of the individual are basic in church doctrine. We are free to think and express our opinions in the church. Fear will not stifle thought. God himself refuses to trammel free agency even though its exercise sometimes teaches painful lessons. Both creative science and revealed religion find their fullest and truest expression in the climate of freedom.…

We should, of course, respect the opinions of others, but we should also be unafraid to dissent—if we are informed. Thoughts and expressions compete in the marketplace of thought, and in that competition truth emerges triumphant. Only error fears freedom of expression.…

We should be dauntless in our pursuit of truth and resist all demands for unthinking conformity. No one would have us become mere tape recorders of other people’s thoughts. We should be modest and teachable and seek to know the truth by study and faith. There have been times when progress was halted by thought control. Tolerance and truth demand that all be heard and that competing ideas be tested against each other so that the best, which might not always be our own, can prevail. Knowledge is the most complete and dependable when all points of view are heard.…

One of the most important things in the world is freedom of the mind; from this all other freedoms spring. Such freedom is necessarily dangerous, for one cannot think right without running the risk of thinking wrong, but generally more thinking is the antidote for the evils that spring from wrong thinking. More thinking is required, and we should all exercise our God-given right to think and be unafraid to express our opinions, with proper respect for those to whom we talk and proper acknowledgment of our own shortcomings.

We must preserve freedom of the mind in the church and resist all efforts to suppress it. The church is not so much concerned with whether the thoughts of its members are orthodox or heterodox as it is that they shall have thoughts.

(Hugh B. Brown as quoted at Equality Time)

If the LDS church had more Hugh B. Browns in the leadership, I’d have been much less likely to leave. He spoke eloquently on the necessity of free thinking, something I’m not generally accustomed to from the Mormon leaders. My experience has been quite contrary to his last statement.

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